By Jean-Luc Nancy, Charlotte Mandell
During this e-book, the thinker Jean-Luc Nancy examines the character of catastrophes within the period of globalization and expertise. Can a disaster be an remoted incidence? Is there any such factor as a "natural" disaster whilst all of our applied sciences nuclear power, energy provide, water offer are inevitably implicated, drawing jointly the organic, social, monetary, and political? Nancy examines those questions and extra. specific to this English version are interviews with Nancy performed via Danielle Cohen-Levinas and Yuji Nishiyama and Yotetsu Tonaki
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Additional resources for After Fukushima : the equivalence of catastrophes
That is the exact opposite of general equivalence—which is also that of all chronologic presents that follow each other and that must be counted. The opposite is the nonequivalence of all singularities: those of persons and moments, places, gestures of a person, those of the hours of the day or night, those of 38 T H E E Q U I VA L E N C E O F C ATA S T R O P H E S words spoken, those of clouds that pass, plants that grow with a knowing slowness. This nonequivalence exists by the attention brought to these singularities—to a color, to a sound, to a smell.
It is possible that this shift might change nothing in the eco-techno-political functioning. But since it is accompanied by these interdependences we’ve just mentioned, it is also possible that it will require new definitions of “states,” of “international law,” etc. But even that is not the most important thing: What is fundamental is the very motive for “economic growth” and hence of technology conceived and managed from that perspective. Yet we can oppose nothing to “growth” unless we conceive of another civilization, a new sense of existence not enslaved to production but freed for itself.
Civilization of the irremediable or an irremediable civilization? I think, in fact, that the question of after Fukushima is posed in these terms. Does that mean for you that before, before Fukushima, our civilization did not experience the irremediable, or was not itself an irremediable civilization? Hasn’t our civilization always identified itself by the fact that it was and is a civilization of war, determined by war and determining it? : Of war, I don’t think so, since I don’t see any society or culture exempt from war.
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